Tuesday, 26 April 2011
Task 2
Task 1
Consider the view that the current representation of teenagers is simply another 'moral panic'
Tuesday, 5 April 2011
"Media representations favour those with power at the expense of those without." To what extent do you think this statement is true?
Before the Second World War, women were subordinated into roles that showed them in what men considered their rightful place as the caring housewife. During the war, women had to take men's jobs while they were out fighting and men felt threatened by the power that women now felt. To sustain patriarchal hierarchy, the femme fatale character was created. This represented women negatively as the femme fatale is a powerful and dominant seductress who proves to pose a danger to men, and peace and happiness comes only with her downfall. A well-known example of this is Phyllis, the femme fatale of Double Indemnity. Phyllis is represented as the villain who lures Walter into crime. At the end of the film, the only resolution is to murder Phyllis, and the man has to be the one that restores the peace. This shows that the representations of women in the media favour hegemonic and patriarchal values over the subordinated women.
After the feminist movement, representations of women changed. As women gained more power, there are now less negative representations of women, although they do still exist. In Ashes to Ashes, the woman is still subordinated and is faced with misogyny from Gene Hunt. However, it could be said that the representations of gender roles in Ashes to Ashes satirise patriarchy to make audiences question it. This is also shown in Doghouse, where the misogyny from male characters leads to their downfall. While some argue that women are still being subordinated and objectified in the media, a stronger interpretation is that women decide to be sexualised by self-objectifying. This is seen in lads mags, as the women decide to pose in these pictures for the pleasure of men. They play up to the male gaze as not only do men gain pleasure from being voyeuristic, but the women get pleasure from knowing that they are being watched. It can be said that women gain a sense of power by luring men in and deciding what they get to see. Therefore, these representations of women do not favour anyone as there are benefits for both the active females and the passive males.
Although media representations of the working class in reality TV seem to favour those in power, the audience generally enjoy watching them. The majority of reality TV contestants are working class and through the construction of reality TV, it seems that producers try to make the contestants look common and try to represent a lot of their negative aspects as conflict is popular on reality TV. However, the audience seem to like the characters and working class contestants are more likely to win than someone from a higher socio-economic background. Although the way that the working class are represented seems to favour those with power, the way that audience members views them is against this.
Saturday, 26 March 2011
It has been said that media representations often reflect the social and political concerns of the age in which they are created. Discuss.
Over the years, media representations have been constructed in order to reflect the zeitgeist of different years. The media often play on stereotypes to make representations easily identifiable to audiences. However, these representations change over time as the way that groups of people are viewed changed and the media has to keep up with this. Also, issues and debates to do with the ways that groups of people are perceived changes the way that they are represented in the media to avoid controversy.
In the film noir era, women were mainly represented as femme fatales. This was because of the threat to patriarchy that they posed after the Second World War as they had more power after doing jobs for men. As the media is a male dominated industry, the representation of women changed from showing them as housewives to showing them as evil seductresses to be aware of. The earlier representation of them as housewives showed women the role that men decided that they should be in, and the later representation of the femme fatale showed men the dangers of women with power. Femme fatales were shown to use their sexuality to lure men. As Goffman states, "Men are shown in positions of intelligence. Women are physically portrayed in sexual or reclining poses with blank or inviting expressions", and this was shown in the film noir era, and is still being shown now.
After the feminist movement came post-feminism. Since the 1990s, women have self-objectifying themselves and using their sexuality. This is shown through lads mags, as although it can be said that women are being subordinated, they are still in power as they are the ones who decide what the men can see in photographs.
Another representation that has changed over time is the representation of the working class. The working class used to be represented in films and the news as a separate group of people who the hegemonic society look down on. However, after the rise of reality TV in the 2000s, the working class are given more of a chance to represent themselves positively. The majority of Big Brother contestants are working class, and it is these people who the public vote for as their winners. When there are higher class people in Big Brother, they are less admired by the public and are evicted early. This challenges hegemonic values as the working class are shown to be more likable than the higher classes.
Reality TV has also shown a change in the representation of different races. In the famous Big Brother race row, the public sympathised with Shilpa Shetty, the Asian, and Jade Goody, the white character, was represented as the villain. This is partly due to mediation, as Shilpa Shetty was shown as a victim. This could be because in current society, race is an issue so representing the Asian as the villain would have been risky as it could have been controversial.
Did the washing machine change the world more than the internet?
The net isn't as important as we think
Ha-Joon Chang: The net isn't as important as we think
The economist and author says the washing machine changed the world more than the internet, a tool we overestimate while ignoring its downsides
Ha-Joon Chang, born in South Korea in 1963, is an economist based at Cambridge University specialising in development. Known for his heterodox views, he is the author of several books, including Kicking Away the Ladder (2002) and Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism (2008). In his new book, 23 Things They Don't Tell You About Capitalism (Allen Lane, Chang debunks many cherished myths about the free market. In one chapter, he says: "The washing machine changed the world more than the internet."Top of Form
Is it really true that the washing machine has changed the world more than the internet?
When we assess the impact of technological changes, we tend to downplay things that happened a while ago. Of course, the internet is great – I can now google and find the exact location of this restaurant on the edge of Liverpool or whatever. But when you look at the impact of this on the economy, it's mainly in the area of leisure.
The internet may have significantly changed the working patterns of people like you and me, but we are in a tiny minority. For most people, its effect is more about keeping in touch with friends and looking up things here and there. Economists have found very little evidence that since the internet revolution productivity has grown.
And the washing machine was more transformative?
By liberating women from household work and helping to abolish professions such as domestic service, the washing machine and other household goods completely revolutionised the structure of society. As women have become active in the labour market they have acquired a different status at home – they can credibly threaten their partners that if they don't treat them well they will leave them and make an independent living. And this had huge economic consequences. Rather than spend their time washing clothes, women could go out and do more productive things. Basically, it has doubled the workforce.
The washing machine is just one element here. Other factors have contributed to the liberation of women – feminism, the pill and so on.
Yes, but feminism couldn't have been implemented unless there was this technological basis for a society where women went out and worked. Of course it's not just the washing machine, it's piped water, electricity, irons and so on.
Do we tend to overestimate the importance of communications revolutions?
Not always. The invention of the printing press was one of the most important events in human history. But we overestimate the internet and ignore its downsides. There's now so much information out there that you don't actually have time to digest it.
In another chapter of the book, I talk about the American economist Herbert Simon, who argued that our problem now is that we have limited decision-making capability rather than too little information. If you try to find something on the internet, it's a deluge. And in terms of productivity, the internet has its drawbacks – for example, it makes it a lot easier to bunk off work.
But what about the sheer speed at which it allows us to do things?
That is exaggerated too. Before the invention of the telegraph in the late 19th century, it took two to three weeks to carry a message across the Atlantic. The telegraph reduced it to 20 or 30 minutes – an increase of 2,000-3,000 times. The internet has reduced the time of sending, say, three or four pages of text from the 30 seconds you needed with a fax machine down to maybe two seconds – a reduction by a factor of 15. Unless I'm trading commodity futures, I can't think of anything where it's really so important that we send it in two seconds rather than a few minutes.
Does it matter that we overestimate the internet's importance?
On one level, no. If I think the Sun goes round the Earth, it's not going to affect how I do my grocery shopping or teach economics. But where it does matter is that a lot of people have come to accept a policy action or business decision on the grounds that this is something driven by technological changes rather than by active human decisions. So anyone who is against total globalisation is a modern luddite.
This idea that the internet is driving globalisation has enabled business leaders and politicians to get away with decisions made for their own self-interest, because people have been too ready to accept that things have to be like this.
Do we fundamentally misunderstand the nature of capitalism, as the title of your book implies?