Sunday, 14 November 2010

Relevant Theorists

Gaye Tuchman
  • Topics - The symbolic annihilation of women, Structuralisation
  • Books - Making News: A Study in Construction of Reality, Edging Women Out
  • Key quotes -

David Gauntlett

  • Topics - Gender
  • Books - Media, Gender and Identity
  • Key quotes -

Laura Mulvey

  • Topics - Male gaze, Feminism
  • Books - Visual Pleasure and Narrative Cinema
  • Key quotes -

Judith Butler

  • Topics - Feminism, Gender
  • Books - Gender Trouble, Bodies That Matter: On the Discursive Limits of "Sex", Undoing Gender
  • Key quotes - "Gender is a kind of imitation for which there is no original"

Stuart Hall

  • Topics - Hegemony, Race, Identity
  • Books - Encoding and Decoding in the Television Discourse, Representation: Cultural Representations and Signifying Practices
  • Key quotes -

Antonio Gramsci

  • Topics - Hegemony
  • Books -
  • Key quotes -

Anthony Giddens

  • Topics - Structuration
  • Books -
  • Key quotes - "What to do? How to act? Who to be? These are focal questions for everyone living in circumstances of late modernity – and ones which, on some level or another, all of us answer, either discursively or through day-to-day social behaviour"

Manuel Alvarado

  • Topics -
  • Books -
  • Key quotes -

Nick Lacey

  • Topics -
  • Books -
  • Key quotes -

Richard Dyer

  • Topics - Gays, Culture, Race
  • Books - White: Essays on Race and Culture, Culture of Queers, The Role of Stereotypes
  • Key quotes -

Marshall McLuhan

  • Topics - Media effects
  • Books - Understanding Media: The Extensions of Man, The Medium is the Massage: An Inventory of Effects
  • Key quotes -

Theodor Adorno

  • Topics - Marxism
  • Books -
  • Key quotes -

Monday, 1 November 2010

Do alternative representations exist of male and/or female roles in the hip hop genre?



I decided to look at One More Drink, Ludacris ft T-Pain for an alternative representation of males in hip hop music videos. This is because it has the common stereotypes of hip hop music videos, such as a lot of females wearing revealing clothing and males who like a lot of sex. However, the reason that I think that this is an alternative representation in this particular video is that the men are not championed for their womanising, but they are trying to stop it as it is considered to be a weakness rather than something impressive, as it stereotypically is represented in other hip hop music videos.

The video begins with a Drinkers and Daters Anonymous meeting. This is reminiscent of support group meetings where people are trying to overcome a weakness in themselves to improve their lives, such as an Alcoholics Anonymous meeting or a Gamblers Anonymous meeting. The meeting is predominantly made up of males; however, there is one woman in the meeting. This is not expected as the meeting is for people who drink to be able to get sex and although women are usually represented as promiscuous, especially in hip hop music videos, it is usually more passive as a man would go after her rather than her taking the lead in looking for a man so this is already an alternative representation of women. Also, the fact that she is at the meeting shows that she doesn't want to carry on being promiscuous, which is an alternative representation because, in music videos, women would stereotypically have no other role other than for sex. Also, she is white, and hip hop videos stereotypically only represent black people.

The support group leader uses language that would stereotypically be associated with a female role as he is trying to provide the group with comfort and support by being emotional and sensitive. He talks about the meeting being "a safe place", showing the group as vulnerable and needing a place for sanctuary. This is an alternative representation of males because they are shown as having a sensitive side and in need of comfort. The support group leader also says that he wants to guide a new member into "the arms of comfort", which would stereotypically be associated with a woman as it is a motherly role that he is playing. This connotes that the reason that they are all in need of support is because they need the comfort of a strong woman, such as a mother, showing women in a positive light as they are there to help.

With the first of the females that the video focuses on, it initially seems that, like a stereotypical music video, she is there for decoration. There is emphasis on her bum and breasts, fetishising parts of her body without focusing on her face. However, when the camera tilts to her face, we realise that she is not a dominant representation of women in hip hop videos because it is clear that she is not attractive. Ludacris notices this but the little T-Pain on his shoulder convinces him that another drink will make him forget what she looks like so her can have sex with her. Ludacris is represented as being weak as he is listening to the person on his shoulder rather than thinking for himself about what is right. Although some people may find it misogynistic that he has to get drunk to sleep with someone that is unattractive, it actually shows the male as weaker than the female because he can't control himself and she still gets what she wants. Also, the fact that he has to drink to the point where he passes out and she is the one that carries him out shows that he has no willpower and she is the one with the strength, which shows alternative representations of both men and women.

When Ludacris wakes up next to another woman, he is shocked and scared by her appearance. This shows him in the more vulnerable role out of the two because it is a man fearing a woman. He resorted to biting off his own arm to get away from her, which challenges gender roles because stereotypically, a woman would be the one regretting a one night stand while the man would think of it as an achievement as it is one more woman to add to the list. Although he regretted this, he is looking for women again in the next shot. The fact that he is making the same mistake for a third time again represents men as weak as he still hasn't learnt, even after having to get a false arm. He finds two women, and both of them are fully dressed, which is not usually seen in hip hop videos as dominant representations of women in hip hop videos are self-objectififying. The first woman in this shot instantly rejects him, which is an alternative representation of women as usually, a woman in a hip hop video would not turn down a man, especially the star of the video. The second woman is also an alternative representation as she is on the large side. However, once again, the little T-Pain convinces him that another drink will make her look attractive.

At the end of the video when it returns to the Drinkers and Daters Anonymous meeting, all of the men have been moved to tears. This is an alternative representation as it shows their emotional sides and they have been moved just by a story. Also, the hugging at the end is strange to be seen in a hip hop music video as in hip hop, men stereotypically keep their distance from each other and they save themselves for the women.

On the surface, the video for One More Drink may seem like a stereotypical hip hop music video due to the objectification of women as they are there to provide sex. However, it becomes apparent that the video actually shows alternative representations of both sexes. The women in the video are represented as stronger than men. They are the ones that are doing the rejecting, while the male is looking for anyone to have sex with and has no standards. Overall, the humour in the video connotes that it is a parody of the hip hop genre as it is showing it as wrong and laughable. This in itself is alternative as hip hop videos are usually serious but the artist is making a joke of the stereotypes.

Saturday, 23 October 2010

Online media, Cleggmania, and The Cowell Factor

People with power are given that power from us so we can take it away
Simon Cowell arguably has as much power as politicians but we can't vote against him
Web 1.0 is like a back garden, Web 2.0 is like an allotment
Web 2.0 is together and converged
The media were 'like gods' because of the information they gave us
We now have UGC's so the media are no longer as important

Chewing Gum for the Brain: Why do people talk such rubbish about Media Studies?

"Angry parents accuse school of 'dumbing down' English by showing The Simpsons in class", Daily Mail
Parents say that The Simpsons should be replaced by Shakespeare
The school say that it helps students to become critical and analytic in moving image an gain a better understanding of audience and narrative
They also say that studying the opening of The Simpsons is just as challenging as studying the opening of Dickens' Great Expectations

"Tories to tackle the Media Studies Menace", The Independent
Hard subjects should carry greated weight than 'soft' subjects
Vocational subjects should be downgraded
Increase in students doing Media Studies in state schools rather than private schools

"'Worthless qualifications' give false hope to state pupils, says Harrow head"
Students who receive free school meals are more likely to do Media Studies than Chemistry
Media Studies boosts state schools' positions in league tables

Elite universities allegedly blacklist Media Studies
Media Studies is not acedemic enough and is a 'Mickey Mouse' subject

We should do Media Studies because we are going to destroy civilisation!

Wednesday, 13 October 2010

Post-Feminism Reading/Research

POST-FEMINISM AND POPULAR CULTURE

Bridget Jones's Diary



1. "She is the product of modernity in that she has benefited from those institutions (education) which have loosened the ties of tradition and community for women"
2. "
We immediately know that what she is thinking is “what will it be like if I never find the right man, if I never get married?”"
3. "
Feminism has intervened to constrain these kinds of conventional desires. It is then, a relief to escape this censorious politics and freely enjoy that which has been disapproved of"

Wonderbra

1. "Looking down admiringly at her substantial cleavage"
2. "
A textbook “sexist ad” dimension"
3. "
Taking feminism into account by showing it to be a thing of the past, by provocatively “enacting sexism”"

Citreon


1. "A self-consciously “sexist ad”"
2. "
Feminism is “taken into account,” but only to be shown to be no longer necessary"
3. "
There is nothing remotely naive about this striptease. She seems to be doing it out of choice, and for her own enjoyment"

Lad Mags

1. "It is not at all unusual to pass young women in the street wearing T-shirts bearing phrases such as “Porn Queen” or “Pay To Touch” across the breasts"
2. "
Young women quite happily attend lap dancing clubs"
3. "
The repudiation of a feminism invoked only to be summarily dismissed"

Understanding Post-feminism

1. A more positive look at post-feminism - Post-feminism can make a positive impact on life

2. Post-feminism as a backlash to feminism - Gender equality still hasn't been achieved and post-feminism makes people forget that

3. The ambiguity of the prefix 'post' - People may think that it means feminism is over as it is ambiguous

4. Post-feminism as a colloquialism - People think that post-feminists are against men and against feminism

Bianca's Essay

What are the different representations of women in adverts and how are they signified?

The representation of women can be positive: challenging the roles and expectations of women or negative: reinforcing a patriarchal society. This essay questions how and why these representations are constructed in an advert for Gucci Guilty Perfume and Stella Artois beer.



Firstly the Gucci advert is in widescreen which connotes a dramatic cinematic experience to engage its audience. More attention is gained by the female character first seen in the text and her protagonist is signified through this. The protagonist has female dominance which is signified through the use of colour- everything is in black and white while her hair is gold/blonde. This colour connotes gold, power and divinity signifying her importance in the text.

The use of intertextuality in this text will appeal to a particular audience. The film references a great deal to the neo film noir Sin City, with the use of colour and the female dominant femme fatale character. Sin City appeals to a male audience due to the action genre, this trailer could also appeal to the same audience due to the intertextuality. In terms of the Uses and Gratifications theory, a female audience might realise and accept the protagonist in the text is a form of escapism and also a male gaze, by theorist Mulvey, and therefore might aspire, from Young and Rubicam's 4Cs, to be the object of male gaze too.

Though the protagonist is an object of male gaze, it could be suggested that she sexually objectifies herself to tease the audience. The protagonist puts her leg into the frame of the shot. As she puts into the frame, it signifies self objectification, allowing the audience to fetishise her body. Another shot, a high angle, of their sexual activities signifies CCTV and spying which is voyeuristic. The fact she is on top signifies her control of the situation for both the male character and the audience.

Not only does the protagonist exert her feminity through self objectification she also presents herself as an anarchic character signified by adopting male stereotypes. The advert begins with a long shot of an unknown character speeding down the motorway, which stereotypically would be expected to be a male character. However, the audience's expectations are challenged when a medium shot of the driver shows to be a female.



In contrast, women are negatively represented in the Stella Artois text. The most obvious editing technique used in the advert is the split screen: one side shows the female getting dressed and the other side is of the beer getting "prepared". This use of split screen signifies that neither the beer nor the woman know they have been placed side by side. This puts the audience in position of control as they can voyeur the woman, in a socially acceptable way. Audiences may identify this control as patriarchy, and also identify with the unknown male character whose presence is felt within the text. This text then reinforces the idea of a patriarchal society and that women are subordinated by men.

Not only does the female share the screen with the beer, but the screen is split equally between the two "objects" which connotes the woman is equally objectified to the status of beer. It is suggested the audience is male due to the female and beer subject. Though the advert is targeted at men, it also negatively stereotypes men as people who have little respect for women which however is a dominant representation.

A range of close up shots of the female are used to fetishise her body. There is a close up shot of the female's leg slowly and elegantly rising from the bath tub. On one hand this could signify femininity and her control over it which is the oppositional reading. However, the more dominant reading is that her legs are an important part of the female body and connotes a male audience who can voyeur her body.

The text near the beginning of the trailer says "the preparation" which is an enigma code as the audience question "what event is the preparation for?". It is signified through the shots that the woman and beer preparation is for the male through the use of action codes. Action codes of both the preparation of the woman and the glass of beer are the same.

Women are represented as people who prioritise their looks and appearance, and this ad reinforces this ideology. Action codes including close ups of her: brushing her hair, doing her make up and putting on heels strongly represent women as image conscious. It could be said that the advert reinforces this representation, which is always seen in the media. Funnily enough, it could also be said that the media itself is the cause of this representation as this ideal, perfect woman is always represented in the media, and women feel they have to aspire to it.

In conclusion, both texts females are the protagonists and are sexually objectified for male audiences to fetishise and vouyer their bodies. However, while Gucci’s advert’s protagonist controls her sexuality through self objectification, the Stella Artois’ protagonist is objectified by an unknown but present male character.

In the Gucci’s ad, there are many examples in the text that signify the protagonist’s female dominance, but it is arguable whether this could be seen as a positive representation. The dominant reading is that the protagonist exerts her female dominance over the male challenging the historical patriarchal society and even subordinating males as easily manipulated and easily tempted by women and sex and this would favour feminism. However the oppositional reading which would favour the ideologies of the Stella Artois advert, might be that females can control their sexuality, but it is still for the male gaze and male dominant society.